منابع مشابه
Islam and Biomedical Ethics
Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works authored by Muslim religious scholars and studies co...
متن کاملMedical ethics and Islam: principles and practice.
A minimum level of cultural awareness is a necessary prerequisite for the delivery of care that is culturally sensitive. In this paper we simplify and highlight certain key teachings in Islamic medical ethics and explore their applications. We hope that the insights gained will aid clinicians to better understand their Muslim patients and deliver care that pays due respect to their beliefs.
متن کاملThe ethics of postmortem examinations in contemporary Islam.
Postmortem examinations have recently become common practice in Western medicine: they are used to verify the cause of death and to obtain additional scientific information on certain diseases, as well as to train medical students. For religious people of the monotheistic faiths postmortems present several ethical questions even though the advantages attributed to postmortems in the West are al...
متن کاملMedical Ethics Medical Ethics in Religious Traditions: A Study of Judaism, Catholicism, and Islam
Multiculturalism and its associated plurality of value systems is rapidly becoming the norm in modern medical practice. Given this increasing diversity, greater emphasis upon cultural and ethical competence in physician training is necessary in order to provide culturally sensitive and ethically sound care. Religious values shape ethical codes and are expressed in the cultural norms of subcommu...
متن کاملIslam in local contexts: Localised Islam in Northern Pakistan
As Clifford Geertz remarked in his Islam Observed (1968), the idea of a ‘changing’ religion is a contradiction in terms, as religion is fundamentally concerned with what is permanent and eternal. Still, one way to come to terms with religious change is to consider the many ways that religion is interpreted, by laymen and scholars alike. Social anthropologists like myself have naturally found a ...
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ژورنال
عنوان ژورنال: American Journal of Islam and Society
سال: 1989
ISSN: 2690-3741,2690-3733
DOI: 10.35632/ajis.v6i1.2705